QURAN-O-ITRAT ACADEMY

Question: What is Fazilat time for Zuhar and Asr according to Shia maktab

Answer: Namaz-e-zuhr ki fazeelat ka waqt, zuhar sharaei ke waqt se shuru ho jata hai aur us waqt tak jari rehta hai ke shakhis ka saya zuhar ke waqt, saat batta chaar (4/7) shaakhis ki lambaei tak barh jaye, aur behtar yeh hai ke is waqt tak ke shaakhis ka saya zuhar ke waqt, saat batta do (2/7) shaakhis ki lambaei tak barh jaye, namaz-e zuhar parh sakta hai aur is waqt se takheer nah kare. namaz-e asar ki fazeelat ka waqt, us waqt se shuru hota hai ke shaakhis ka saya zuhar ke waqt, saat do (2/7) shaakhis ki lambaei tak barh jaye aur is waqt tak jari rehta hai ke shaakhis ka saya zuhar ke waqt, saat batta chay (6/7) shaakhis ki lambaei tak barh jaye aur behtar yeh hai ke is waqt tak ke shaakhis ka saya zuhar ke waqt, saat batta chaar (4/7) shaakhis ki lambaei tak barh jaye, namaz-e asar parh sakta hai aur is waqt se takheer nah kare. (Ref: Tauzeeh ul Masail Jaame, Ayatullah Sistani(d.b), Part #1, Maslah #966). [Updated on 21-Mar-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: Salam mjhe ye janna hai kya azaaan ka wqt na mloom ho aur namaz azaan se kch minutes pahle adaa kr li jaaye anjane me toh namaz sahi hai ya phir se padhni hogi

Answer: 1: Agar namaz waqt dakhil hone se pehle parh li jaye to namaz batil hai aur waqt dakhil hone ke bad dobara namaz parhan zaroori hai. Namaz parhne ke liye azaan ka hona wajib nahin balke jab insaan us waqt namaz parh sakta hai jab us ko yaqeen ho jaye ke namaz ka waqt dakhil ho gaya hai ya do aadil mard namaz ke waqt ke dakhil hone ki khabar de den balke kisi aise shakhs ki azaan ya gawaahi par bhi iktifa kiya jaa sakta jis ke bare me jaanta ho ke ye waqt ka bari shiddat se khayaal rakhta hai jab ke is ki baat par itmenaan bhi aaye. 2: Agar mazkurah baala kisi tareeqe se kisi shakhs ko itmenaan ho jaaye ke namaaz ka waqt ho gaya aur woh namaz mein msahghool ho jaaye lekin namaz ke dauraan use pata chale ke abhi waqt daakhil nahin hua hai to namaz baatil hai aur isi agar namaaz ke baad pata chale ke us ne saari namaz waqt se pehle parhi hai tab bhi us ki namaz baatil hai. (Ref: Tauzeeh ul masail, Ayatullah Sistani(d.b), Edition #42, maslah #730,732). [Updated on 13-May-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: Assalam O Alaikum Main dewbandi ho. Main Lahore mi job krta ho aor Karak si belong krta ho. Main karak gya ho 10 din k liye. Kia main safar ke nimaz parho ga? Aor kitny rakat parho ga. Aor agr pore nimaz parho to kia kabahat hai?

Answer: Namaz to har surat me parhna wajib hai lekin maslah sirf ye hai ke safar ke dauran namaz, qasar kar ke parhni hai ya poori parhni hai. Lihaza agar wo sheher aap ka watan hai phir to aap ke liye namaz poori parhna zaroori hai. Bil farz agar wo sheher aap ka watan na bhi ho phir agar insaan jis jagah 10 din rehne ka irada kare to zaroori hai ke wahan poori namaz parhay. (Ref: Tauzeeh ul Masail, Ayatullah Sistani(d.b), edition #42, maslah #1321,1315). [Updated on 13-May-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: I got confused whether this is my 4 th or 5 th rakat

Answer: Agar kisi ko chaar rakati namaz ki rakaton ki tadaad ke baare mein shak ho to zaroori hai ke fauran gaur o fikr kare aur agar yaqeen ya gumaan, shak ki kisi aik taraf ho jaye to usi ko ikhteyaar kare aur namaz ko tamaam kare warna un ahkaam ke mutabiq amal kare jo zail mein bataye ja rahe hain. 1. Agar kisi ko dusre sajde ke dauran shak ho ke chaar rakatein parhi hain ya paanch to ye samjhe ke chaar rakatein parhi hain aur is buniyaad par namaz ko tamaam kare aur namaz ke bad do sajde sahw baja laye. 2. Agar qayaam ke dauran kisi ko chaar rakaton aur paanch rakaton ke baare mein shak ho jaye to zaroori hai ke beth jaye aur tashahhud aur namaz ka salam parhe aur aik rakat namaz e ehteyaat kharhe ho kar ya do rakat beth kar parhe. (Ref: Tauzeeh ul masail, Ayatullah Sistani(d.b), edition #42, maslah #1186). [Updated on 29-May-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: اگر کسی مشرق نے میرے لبار کو گیلے ہاتھوں سے چھو لیا تو کیا وہ نجس ہے اسمیں نماز ہو سکتی ہے؟

Answer: Agar wo kaafir, but parast aur mushrik ho to us ke gheele haath lagne ki wajah se libas najis ho gaya hai aur is me namaz nahin hogi, aur agar us libas ko pak kar liya jaye to usi libas me namaz parh sakte hain. lekin agar wo shakhs kaafir e kitabi (yahoodi, christens, majoosi) ho to us ke gheele haath lagne ki wajah se libas najis nahin hoga aur usi libas me namaz parh sakte hain aur namaz sahi hogi. (Ref: https://www.sistani.org/persian/qa/01011/#13638 ). [Updated on 06-Jun-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: Kia masjid k bahir namaz hoti hai? Aksar log road par namaz parhty hain?

Answer: Sarkon, galiyon, kochon aur umomi raaston mein namaz parhna agar logon ke guzarnay mein zahmat nah ho to makrooh hai, aur agar zahmat ho to un ke rastay mein rukawat daalna Haraam hai, lekin namaz phir bhi sahi hai. (Ref: Tauzeeh ul Masail Jaame, Ayatullah Sistani(d.b), Part #1, Edition #1443, Maslah #1146). [Updated on 10-Jun-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: Wajib namaz ke 3rd or 4th rakaat me suarh fatiha k baad tasbih-e Arba ke bajaye koi or surah purhi ja sakti hai

Answer: Teen rakati namaz ki 3rd rakat me or chaar rakati namaz ki 3rd or 4th me surah al-hamed or tasbehaat-e-araba dono nahin parhni hoti balke in dono me se koi aik parhn zaroori hai, ab ya to faqat aik dafa surah al-hamed parhen ya to faqat aik dafa tasbehaat-e-araba parhen lekin behtar ye hai ke tasbehaat-e-araba teen dafa parhen. (Ref: Tauzeeh ul masail, Ayatullah Sistani(d.b), edition #42, maslah #992). [Updated on 20-Jun-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: Agar koi shaks magrib ki namaz k bd so jae to kia isha ki nmaz k witar khtm ho jtay?

Answer: (Note: Is website par fiqh e jafferiya (shia mazhab) ke mutabiq jawabat diye jatay hain). 1: Fiqh e jafferiya ke mutabiq, Maghrib aur isha ki namaz ka waqt mukhtaar shakhs ke liye aadhi raat tak rehta hai lekin jin logon ko koi uzr ho maslan bhool jaane ki wajah se ya neend ya haiz ya in jaise dusre umoor ki wajah se aadhi raat se pehle namaaz nah parh sake hon to on ke liye maghrib aur isha ka waqt fajar tuloo hone tak baaqi rehta hai. 2: Isha ki nafila namaz yani witar ka waqt namaz e isha parhne ke baad aadhi raat tak hai. (Ref: Tauzeeh ul masail, Ayatullah Sistani(d.b), edition #42, maslah #724,759). [Updated on 05-Jul-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: Insaan pak hokar Napak kapre pehan kar namaz par sakhta ha Q ki mene kal hi pak kapre pehne the to ab wo napak hogye ha to me gusul kar ke wo napak kapre pehan kar namaz par sakhta ha ya nhii

Answer: Namaz parhne walay ka libaas paak hona zaroori hai. lihaza agar halat e ikhtiyari me jan bhooj kar najis libaas ke sath namaz parhi jaye to namaz baatil hai. Ab agar yaqeen ho ke libaas najis hai to us libaas me namaz nahin parh sakte, Han! agar us libaas me jo najis jagh hai agar use pak kar liya jaye to usi libaas me namaz parh sakte hain. (Ref: Tauzeeh ul masail, Ayatllah Sistani(d.b), edition #42, maslah #115,154,156,787). [Updated on 17-Aug-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]

Question: aslm.o.alkum agr zalazala ho rha ho or hum namaz parh rhy ho tu according quran majeed kia hukam ha hmeyein namaz continue rkhni chye yah torh k apna ap bechana chye.

Answer: (Note: Is website par fiqh e jafferiya {shia mazhab} ke mutabiq, sharaei lihaaz se Ayatullah Sistani(d.b), ke fatawa ki roshni me sharaei masail ke jawabat diye jatay hain). Agar is baat ka ehtemaal (chance) ke koi jagah kisi wajah se girne waali ho to aisi jagah theherna haram hai, aur agar wahan namaz parhi jaye to insaan ghunaghar hoga lekin namaaz sahi hai. (Ref: Tauzeeh ul masail, Ayatullah Sistani(d.b), edition #44, maslah #870). [Updated on 04-Sep-2023:: Khuda aap ko Uloom e Aal e Muhammad(s.a.w.w) sekhne ka ajar ata farmaey]